jurnal tentang aku dan orang-orang sekitar
My eyes went back to those waste workers. Some of them were busy unloading, lifting and pushing the waste, while Sobri seemed engrossed in conversation with someone wearing a shirt. I did not know what they were talking about. Maybe they discussed the waste, or maybe something else.
Eretan connected two villages, Babakan Seeng and Lebak Pasar Village. The conflict among residents about eretan and the operational track occured because there were too many eretan drivers, while the passengers only came from two villages.
Now, the environmental conditions in the area of the former sand quarry is damaged. After gold, coal and ceramic materials, quartz sand has now become an idol.
If the interested parties do not really think about the need to consider the quality of human resources, the readiness of natural resources and the thoughtful and good strategy for the development, then the thing that is expected by all parties will not be able to be realized optimally.
The meaning of ‘reading’ was very extensive. The value of the ‘reading’ activity was very noble and very useful when we could understand what the real ‘reading’ was.
The problem of flood in Ciujung River has been being recorded since 1977 until today. In the last decade it was on January 13 to 15, 2012.
I think it is a part of the impact of the dynamic life of urban people. It is very natural and inevitable. The competition in the city, with the heterogeneous pattern of life, is hard.
As soon as we got in, apparently we stood in a small long hallway. In the right corner there was a place to perform the wudhu and a bathroom without a toilet. On the left side, we saw three doors that later we knew led to the office of the…
The concept that I mean here is not just about Bangsal as a port, the Bangsal Terminal as a temporary resting place before tourists arrive in Bangsal and Three Gili as good tourism assets to generate regional income and to sustain the local economy.
The story of Parung Bingung can be categorized as a form of folklore, considering it is spread orally (oral tradition), traditional and has been happening for at least two generations. It has different versions, the author is anonymous, and it is collectively owned (Danandjaja, 2007).